One have to no longer gamble. (Lotto, Lottery, Punting are within the identical category)
One ought to not deliver and take bribe.
One must now not misappropriate.
One need to now not usurp, the products of people must not be taken through force.
One need to now not keep away from bearing witness to a truth.
One have to not use narcotics for satisfaction.
One should not desist from visiting the close travel haji plus kinsfolk the ones are precise humans.
One should not be unjust for the duration of measuring and weighing.
One have to no longer smash the hearts of human beings.
One need to no longer inform a lie.
One must not be arrogant.
One ought to not be jealous of others’ goods, beauty, achievement and many others.
One need to no longer gossip about others of their absence.
One should not emerge as a talebearer.
One ought to now not be stingy.
One should never say the forbidden one for the permissible one and say the permissible one for the forbidden one.
One need to no longer eat beef.
One have to now not devour carrion.
One must not discover his/her own awrat components, and have to now not observe any other person’s awrat components. (The awrat elements approach the frame parts which can be essential to be included in step with Islam)
Men have to no longer get dressed up like a girl, nor need to ladies dress up like a person.
Women need to now not go to visits with out permission from their husbands.
Women ought to now not stay aloof from their husbands’ mattress.
One ought to no longer flip back from Islam (the faith of Allah), after he/she has believed.
One need to not do the salat (prayer) before and after its accurate time.
One must no longer wreck the fast with out an excuse close to the other Muslims during the month of Ramadan.
One should now not refrain from paying zakat to the terrible and the others in want. (Zakat is paid as 2.5% of the products)
One ought to no longer taunt a favor, which has already been achieved.
One ought to not evaluate the awrat components of his spouse’s body with his mom’s.
One need to no longer curse his wife’s mother.
One should not turn out to be tons keen on the worldly life.
Men ought to now not wear silk costumes.
Terminally sick have to no longer conceal his/her belongings from his inheritor.
One ought to no longer disobey the commandments of statesmen which aren’t forbidden via faith; and must be a regulation-abiding character.
One need to not believe that a warlock informs from the unseen.
One ought to now not devour and drink the leftovers of puppies.
One ought to no longer study namahrem without any excuse. (Namahrem are the human beings which can be eligible so that it will get married in keeping with Islam)
One need to no longer stay while not having a ghusl (the overall ablution) after copulation as an awful lot as to miss a salat (prayer) time.
One need to no longer perform sexual sex together with his wife inside the case of her menstruation and confinement.
One must now not swear an oath on something except Allah ta’âla’s call or the words notified by Islam.
One ought to no longer sing immoral songs.
One should now not neglect Qur’an as soon as it’s miles memorized.
One have to not use a pejorative word for the ashab-i kiram. (Ashab-i Kiram are the folks that had visible Mohammed aleyhissalam and listened to Him)
One need to not hold to consume after being satiated.
One need to now not unnecessarily giggle loudly a lot.
One should no longer avoid stopping a sin if he/she has enough power.
One should not burn live animals in fireplace.
One should not insist on ignorance.
One need to now not continue to be aloof from science.
Some of above-cited moves are the cardinal sins. The wrath of Allah ta’âla is hidden within sins. One ought to try and keep away from they all. Staying away from sins with the fear of Allah is called “taqwa”. In the sight of Allah, the value of people and communities is with taqwa. Therefore, expensive brother, no sin is little and unimportant, try to live far from all of them.
# The commandments
Some of the Islamic commandments[*] for the establishment of ethical values also are:
Allah should be called the one and in no way be forgotten.
One should carry out salats (the daily ritual prayer), deliver zakat if he’s rich, fast each day all through the month of Ramadan, and make Hajj if he is a able-bodied and wealthy character.
One have to eat and inebriated legitimately (within the way that God permitted).
One must accept as true with that one’s each day bread is from Allah.
One need to dress up in a smooth and legitimately way.
One should commit himself to Allah.
One must be frugal.
One need to be grateful for the benefactions and favors of Allah ta’âla.
One have to consent to the destiny.
One should bear tribulations.
One have to repent for sins.
One have to faithfully worship solely for the consent of Allah ta’âla.
One should regard Satan because the enemy.
Qur’an must be general proof and must be complied with its provisions.
One have to take delivery of loss of life because the fact and ought to be organized for it.
One ought to love the matters that Allah loves and ought to avoid the things that Allah would not love.
One have to do want for his/her mother and father.
One should enjoin the best, should forbid the evil.
One need to visit close spouse and children.
One should be on taqwa. (Taqwa way to keep away from from the forbidden acts with the worry of Allah.)
One need to obey Allah ta’âla and His prophet’s commandments.
One have to obey the orders of state leaders and should admire legal guidelines.
One ought to have a look at the sector as training.
One must ponder on Allah ta’âla’s creatures.
One ought to maintain his/her tongue for not announcing the evil and forbidden words.
One must purify his/her coronary heart from the masiwa. (Masiwa manner the entirety current inside the coronary heart besides Allah ta’âla)
One need to no longer bring someone into derision.
One need to no longer look at the forbidden matters by means of faith.
One need to be man of his phrase.
One ought to no longer concentrate to the evil word.
One must analyze the sharia (Sharia approach the provisions of Islam, fiqh).
One must use the measuring and weighing equipment justly.
One should assist the Muslim terrible and needy, with the aid of paying zakat.
One need to now not obey to the dreams of his/her very own ego.
One need to feed the hungry.
One must paintings for his/her own daily bread.
One must easy his/her ego from evils.
One must be modest.
One should not touch the belongings of an orphan till the age of puberty.
My expensive brother, if you conform to these golden policies, you will be glad and peaceful, and also enviable ones both in this world and in afterlife. Don’t neglect, you’ve got the right to select. There isn’t any sanction besides “disgrace on you!” for lots of them. This sanction has also disappeared in these days. Frankly talking, everything has been left in your judgment of right and wrong. Try to select the proper element. Don’t think about “what anyone says”. Don’t forget, the outcome of a incorrect preference is only frustration. The problems of this world come and move. Are the problems of afterlife much like the ones?
Whoever conforms to those policies benefits from them on this global and afterlife to the extent of their compliance with them. Whoever does no longer comply with them, he lives its issues, to the extent in their noncompliance with. Allah ta’âla has installed his association and business enterprise on this way.
My treasured brother, to comply with the need of Allah ta’âla is only viable via loving Him. Loving Him method preferring His desires to one’s personal desires. “Faith” and “the affection of God” are matters found in one’s heart. They are not visible with naked eyes and now not held with hand. But simply as everything inside the coronary heart has a signal this is pondered on this international, God’s love also has a signal this is contemplated on this global: and that is to follow His prophet.
Say: “If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful.” (Al-Imran, 31)
He who obeys the Messenger, obeys Allah. (An-Nisaa, eighty)